BERNSTEIN: Chichester Psalms / On the Waterfront

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It consists of eight movements, with more and less traditional titles from ‘Waltz’ and ‘Mazurka’ to ‘Turkey Trot’ and ‘Sphinxes’. Bernstein based the music around the notes B and C, for ‘Boston’ and ‘Centennial’. Almost immediately following its publication, Chichester Psalms also became one of the most obvious works to which choruses turn whenever they seek to include a substantial piece of contemporary “Jewish”—viz., Judaically related—music on concert programs. He had this goal all his life to bring people together regardless of their religions, origins, generations, and aspirations in life,” Nézet-Séguin said. “Bernstein showed all of us the way many decades ago. And now, all of the world, this is what we’re trying to do in the symphony orchestras, in opera houses, and concert presenters is to break boundaries.” Daniel Oren The introduction (presented in the score as part of movement one) begins gathering energy. Word painting is used in that the dissonant sevenths present in every chord sound like clanging bells, indicating that we are being told to awaken in a deep and profound way. In the first measure, Bernstein also introduces a leitmotif in the soprano and alto parts consisting of a descending perfect fourth, ascending minor seventh, and descending perfect fifth. The motif is also found with the seventh inverted as a descending major second. It conjures up images of tuning the harp and psaltery (especially the use of perfect fourths and fifths). This leitmotif is found elsewhere in the work, including the end of the first movement ("Ki tov Adonai," m. 109–116), the third movement prelude, and in the soprano part of the final a cappella section of movement three ("Hineh mah tov," m.60), with a haunting reintroduction of the material in the harp on unison G's during the "Amen" of m. 64. In 1977, Bernstein described Chichester Psalms: “the most accessible, B-flat major-ish tonal piece I’ve ever written.” Three Movements, Six Psalms: Words of Peace and Reconciliation

Chichester Psalms significantly features the harp; the full orchestral version requires two intricate harp parts. Bernstein completed the harp parts before composing the accompanying orchestral and choral parts, thus granting the harpists a pivotal role in realizing the music. In rehearsals, he is noted to have requested that the harpists play through the piece before the rest of the orchestra to emphasize the importance of the harps' role. The orchestra consists of 3 trumpets in B ♭, 3 trombones, timpani, a five-person percussion section, 2 harps, and strings. [1] [7] A reduction written by the composer pared down the orchestral performance forces to organ, one harp, and percussion. Chichester Psalms was Bernstein's first composition after his 1963 Third Symphony ( Kaddish). These two works are his two most overtly Jewish compositions. While both works have a chorus singing texts in Hebrew, the Kaddish Symphony has been described as a work often at the edge of despair, while Chichester Psalms is affirmative and serene at times. The short 'Prelude' typifies an inner calm surrounded by external storms. The piano music is discordant and impetuous, but is calmly interrupted by the couple singing 'I love you. It's easy to say it and so easy to mean it too.' The piano seems to disagree, but the couple are off on an exploration of what 'I love you' means for them, how they can hold onto that in a turbulent world and where it might lead them. Although it may seem now that Bernstein’s celebrity and international visibility in the twin worlds of theatrical and concert music made him a natural candidate for so important a commission, this invitation may also be viewed as adventurous, if not courageous, for its time. In retrospect, however—on another plane—it might not have been so far-fetched (even if unprecedented) for the Dean to commission a transparently and avowedly Jewish composer—whose most recent work had been based not only on Judaic liturgy in its original language but on a personalized Jewish theological interpretation with Hassidic foundations—to write for an Anglican cathedral setting. Nor should the very positive response there to its Judaic parameters have been completely unexpected.A one-of-a-kind musician, Bernstein’s creativity spanned musical theatre, film scores, large-scale symphonies and operettas. Here are 10 of his all-time best... Here they are together, right after the performance, live from Jerusalem. It was the first thing transmitted on the Israelian TV overall. Daniel Oren sings the boy soprano solo in Chichester Psalms with Bernstein. (Courtesy of Oren) Marjory Klein: Once in a Lifetime

Bernstein made his own selection from the psalms, and decided to retain the original Hebrew for an ecumenical message, focused on the "brotherhood of Man". [5] Introduction [ edit ] Chichester Psalms juxtaposes vocal part writing most commonly associated with Church music (including homophony and imitation), with the Judaic liturgical tradition. Bernstein specifically called for the text to be sung in Hebrew (there is not even an English translation in the score), using the melodic and rhythmic contours of the Hebrew language to dictate mood and melodic character. By combining the Hebrew with Christian choral tradition, Bernstein was implicitly issuing a plea for peace in Israel during a turbulent time in the young country’s history. Each of the three movements of Chichester Psalms contains one complete Psalm plus excerpts from another paired Psalm. Musically, Bernstein achieved Dr. Hussey’s wish for the music to remain true to the composer’s own personal style. The piece is jazzy and contemporary, yet accessible. In a letter to Hussey, Bernstein characterized it as “popular in feeling,” with “an old-fashioned sweetness along with its more violent moments.” a b Serotsky, Paul (2003). "Leonard Bernstein / On the Waterfront / Chichester Psalms (1965) / On the Town". musicweb-international.com . Retrieved October 14, 2021. The offer of the Chichester commission came during Bernstein’s sabbatical year from the New York Philharmonic, just as he was in the throes of disappointment over the miscarriage of a project on which he had been working, a Broadway musical show based on Thornton Wilder’s play The Skin of Our Teeth. “The wounds are still smarting,” he wrote to fellow American composer David Diamond in the beginning of 1965. “I am suddenly a composer without a project.” He thus welcomed the opportunity the Chichester commission provided, and he proceeded to compose the work in New York in the spring of that year. The result appears not only to have leaned melodically and rhythmically on its composer’s Broadway proclivities, but, as Dr. Hussey had assured him would be welcome, on actual moments of his earlier stage music. As Bernstein’s biographer Humphrey Burton and others familiar with Bernstein’s theatrical music have observed, the second movement contains, in the lower voices, an adaptation of a passage from the Prologue to West Side Story, which is heard now to the words of Psalm 2 ( lama rag’shu goyim ul’umim yeh’gu rik?). And material derived from his recently shelved drafts and sketches for the aborted Skin of Our Teeth project was recycled and accommodated to Psalm verses in all three movements. Moreover, Burton demonstrated that Bernstein’s choice of specific Psalms and verses was informed by their potential adaptability to the rhythm and cadence of lyrics that had already been written for that musical show by the celebrated team of Betty Comden and Adolph Green.Then comes 'Greeting', first written in 1955 after Bernstein's son Alexander was born and revised in 1988. 'Every time a child is born, for the space of that brief instant the world is pure.' This simple, calm, reflective song is a complete contrast to what follows. In the 'Love Duet' that follows, the couple try to get a handle on what this 'love' thing might mean, how long it might last, whether it is lofty or banal, and whether any of this really matters. 'Scary, the way it flows, as if it knows the mystery; scary, the way it grows and grows, incessantly, evenly, unevenly...' The song they are singing is a metaphor for their relationship itself. Love turns out to be hard to define and impossible to conceptualise, neither soaring to great heights nor plunging into the depths, as the couple drift along within what might be termed an area of tolerable conflict. The orchestra were looking for a piece to help them celebrate their centennial, and Bernstein accepted. The composer had a long-term sentimental connection to the city, having grown up and attended university there, made his directorial debut at the Tanglewood Music Center, and conducted more then 130 concerts with the orchestra itself. Each of the three movements contains the full text of one Psalm and an extract from another, but the relationship between the two texts, both in their meaning and in their musical treatment, is different each time. The work opens with an exhortation to praise the Lord: the mood is triumphal and authoritative, like a proclamation. This is the trigger for the main part of the movement, an ebulliently dancing (and in places jazzy) scherzo-like setting of Psalm 100, where the array of percussion is much to the fore in “making a joyful noise.”

In an effort to emphasize that he was not seeking a more narrowly liturgical piece in the traditional sense, nor a conservative work of more typically reverential High Church aesthetics, he encouraged Bernstein to write freely, without inhibitions. He even expressed the wish that the music might incorporate some of the composer’s Broadway side, telling Bernstein, “Many of us would be very delighted if there was a hint of West Side Story about the music.” You spread a table for me in full view of my enemies; You anoint my head with oil; my drink is abundant. With two film adaptations and many successful stage runs, West Side Story is Bernstein’s best-known work by far. A collaboration with lyricist Stephen Sondheim and director-choreographer Jerome Robbins, it’s considered by many to be one of the greatest musicals of all time. The second movement begins with the boy soloist, accompanied by harp, serenely setting forth the opening lines of Psalm 23. As the Psalm is taken up by female voices, however, Bernstein has the male section of the chorus sing verses from Psalm 2 (“Why do nations assemble, and peoples plot ...”—a text familiar to British audiences through Handel’s Messiah) to much more angular and agitated music, in which the noise of the percussion takes on a sinister meaning. This contrasted music of peace and war proceeds in uneasy counterpoint throughout the rest of the second movement.

Overview

After the June 23rd concert by Orchestra Sinfonica de Roma, the Harvard Glee Club and the Newark Boys Chorus, the Pope blessed the musicians, and thanked Bernstein, saying: “ Ecco un Americano che vien a dare lezione musicale a noi della vecchia Europa. (Behold an American who has come to give music lessons to us of the old Europe.)” Hear Chichester Psalms Today Moreover, the sprouting ecumenical spirit of the mid-1960s was beginning to find its reflection in some Anglican Church circles, and the prospect of Psalm settings by the composer of the Kaddish Symphony probably seemed timely as well as perfectly appropriate to its more liberal elements. (Similar strains of receptivity to ecumenical considerations and Judaic roots could also be found—then, or shortly thereafter—in some progressive congregations within the American Episcopal Church, the American branch of the worldwide Anglican Communion. At New York’s Cathedral of St. John the Divine, for example, the seat of the American Episcopate, regular worship services—even on Christmas eve—have included the pronouncement in its original biblical Hebrew of the Judaic monotheistic credo, sh’ma yisra’el...) He makes me lie down in green pastures; He leads me to water in places of repose; He renews my life; He guides me in right paths as befits His name.

The story began in 1963 when Walter Hussey, Dean of Chichester Cathedral, wrote to Leonard Bernstein asking if he would compose a piece of choral music for the Southern Cathedrals Festival in 1965. Bernstein accepted and the result was his choral masterpiece the Chichester Psalms. Unlike a good portion of the music he composed (but did not complete) during his sabbatical, Chichester Psalms is firmly rooted in tonality. Bernstein commented during a 1977 press conference, “I spent almost the whole year writing 12-tone music and even more experimental stuff. I was happy that all these new sounds were coming out: but after about six months of work I threw it all away. It just wasn’t my music; it wasn’t honest. The end result was the Chichester Psalms which is the most accessible, B-flat majorish tonal piece I’ve ever written.” Again, from the poem submitted to the Times: Bernstein created this melody using material from The Skin of Our Teeth. The bitter expression and agitated music of Psalm 2 (“Why do the nations rage”) interrupts this tranquility. At this, the most dramatic moment of the composition, the setting prominently features music cut from West Side Story. Though the upper voices return with the soloist’s song of faith, the tension of suppressed violence lingers throughout the rest of the movement. Why do nations assemble, and peoples plot vain things; kings of the earth take their stand, and regents intrigue together against the Lord and against His anointed? The last movement opens with a dissonant orchestral Prelude recalling both the opening of the work and the Psalm 23 tune, then settles into a setting of Psalm 131 ('Lord, my heart is not haughty, nor mine eyes lofty...') marked peacefully flowing. This is in a steady 10/4 rhythm (which is really pairs of 5/4) and is as richly melodic as any Broadway number. This segues into the final section, the first verse of Psalm 133, 'Behold, how good and how pleasant it is for brethren to dwell together in unity,' sung by unaccompanied choir. There is a final pianissimo 'Amen'.with a tranquil melody, sung by the boy treble (or countertenor), and repeated by the soprano voices in the chorus. This is abruptly interrupted by the orchestra and the low, rumbling sounds (again word painting) of the men's voices singing Psalm 2 (also notably featured in Handel's Messiah). This is gradually overpowered by the soprano voices (with the direction—at measure 102 in the vocal score only—"blissfully unaware of threat") with David serenely reaffirming the second portion of Psalm 23. However, the last measures of the movement contain notes which recall the interrupting section, symbolizing mankind's unending struggle with conflict and faith. The Cathedral of Chichester, in Sussex, England, after which Bernstein titled this work, is the seat of a cherished sacred music legacy that dates to the tenure of its honored organist and composer, Thomas Weelkes (ca. 1575–1623), one of the leading avatars of the early-17th-century English madrigal genre and a pioneer in the development of Anglican Church music in its formative period. Each year since 1960 the Cathedral of Chichester has collaborated with its neighboring cathedrals in Winchester and Salisbury in the production of a summer music festival, though the tradition of the annual meeting of the Cathedral Choirs actually dates to 1904. a b Fishbein, Joshua Henry (2014). "Leonard Bernstein's Chichester Psalms / An Analysis and Companion Piece". escholarship.org . Retrieved October 15, 2018. A gentle and lyrical setting of Psalm 23 (“The Lord is my shepherd”) opens the second movement, featuring a boy soloist (eventually joined by soprano voices) with harp accompaniment, a musical evocation of King David, the shepherd-psalmist. Bernstein specifically called for the text to be sung in Hebrew (there is not even an English translation in the score), using the melodic and rhythmic contours of the Hebrew language to dictate mood and melodic character.